Showing posts with label Indian economy. Show all posts
Showing posts with label Indian economy. Show all posts

Sunday, June 23, 2024

An Indian Entrepreneur Talks Growth, Regulation and Corruption: BY MUDIT JAIN & ATUL SINGH

 A seasoned industry leader explains how India was and remains a hostile environment for manufacturing. Due to onerous regulations, entrenched corruption, feudal bureaucrats and venal politicians, India has failed to industrialize in contrast to China.

udit Jain is a third-generation entrepreneur and a manufacturer of industrial chemicals in India. He discusses the causes of India’s unnecessarily sluggish manufacturing growth with Fair Observer’s Editor-in-Chief, Atul Singh.

The British ran India with a colonial bureaucracy designed to extract wealth, not to create it. When India won its independence in 1947, many Indians expected the dividend of independence to come in quickly. In some ways, it did — during the 1950s and 1960s, India expanded into nearly all manufacturing sectors, save for high tech and aviation. But the expansion did not survive the 1970s.

While India’s first prime minister Jawaharlal Nehru espoused many socialist policies, inspired by the then-successful Soviet Union, he was still relatively favorable to business. When his daughter Indira Gandhi assumed power, she lurched left and decimated business. During her reign in the 1970s, India became a socialist state ruled by officers of the Indian Administrative Service (IAS) and their underlings. These sycophantic officials imposed onerous regulation, high taxes and extortionate bribes, suffocating industry and squeezing growth.

Socialism killed Indian business

Under Gandhi, India nationalized key industries and heavily regulated the others. The IAS became solely in-charge of formulating and executing policy. Note that the IAS is the successor to the British Raj’s colonial Indian Civil Service (ICS). The original mission of the ICS was to collect taxes and deindustrialize India. After independence, control over the economy gave politicians opportunities for graft and rent-seeking. Together with their bureaucrat lackeys, they created a system that was altogether hostile to business.

The infamous license-permit-quota raj decimated business. In this Kafkaesque system, entrepreneurs had to run from pillar to post and grovel before bureaucrats if not bribe them. Approval from dozens of offices was necessary to do anything. After months and, at times, years of running around offices, entrepreneurs received licenses that were narrowly tailored to specific activities with strict limits on productivity. If their production exceeded the limits imposed by their license, bureaucrats levied hefty fines and extracted heavy bribes.

Gandhi was voted out in 1977 but the hodgepodge Janata Party that took charge was socialist as well and business did not get a break. India’s socialist DNA permeates all political parties, including the ruling Bharatiya Janata Party (BJP). Having tasted blood, politicians and IAS officers cannot let go of the commanding heights of the economy.

Politicians have to appeal to a poor and uneducated populace. So, populism akin to the Latin American variety is always a temptation. Until recently, labor unions were affiliated with political parties, making manufacturing tricky. 

Change because of external shock

Despite the economy growing at the proverbial Hindu rate of growth, India did not change course. In the end, an external shock changed the Indian system. In 1991, the Gulf War increased oil prices. By this time, the Soviet Union was on the verge of collapse and could not send cheap oil to India to bail its socialist de facto ally out. This led to a severe balance of payments crisis and India had no choice but to turn to the International Monetary Fund (IMF) and embrace market reforms.

The IMF forced India to liberalize its economy, lower its tariffs and open its markets. Many expected Indian businesses to fold in the face of foreign competition. Instead, India’s economy grew faster than ever before. It turns out that socialism, not Hinduism, was holding back the economy. Foreign investment and capital goods flowed into India. Manufacturing got a second wind after the first burst after independence. 

The boost of 1991 petered out for manufacturing in 2001 when China entered the World Trade Organization (WTO). India liberalized trade but did not lift restrictions on domestic business. The government also did not invest in infrastructure. This meant that businesses like Jain’s manufacturing operations could not keep up with their Chinese competitors. 

Chinese manufacturers were able to make things with speed and scale. Chinese imports flooded Indian markets. Even as this economic tsunami was hitting the economy, India’s bureaucrats sat on files forever, demanded nonstop bribes and strangled business with red tape. High costs on inputs such as water, power and transportation made it far more expensive to manufacture domestically than import from China. As a result, many industries collapsed entirely. Liberalization internationally and overregulation domestically proved to be an unmitigated disaster for the manufacturing sector.

The toxic politician-bureaucrat nexus

After independence in 1947, India’s economic model was inspired by the Soviet Union. In this communist Mecca, experts did the economic planning and engineers implemented their plans. In India, economic planning and execution are both in the hands of an omniscient and omnipotent bureaucracy with IAS officers as feudal barons and politicians as de facto rulers. The IAS officers are invariably generalists, with little professional knowledge or deep interest in economic policymaking or the sectors they control. Bureaucrats occupy their position not because of expertise but because of loyalty to politicians and are answerable to no one.

Politicians continue to see business not as a driver of the economy but as a cash cow to squeeze for personal fortunes and election funds. In spite of the rhetoric about pro-manufacturing policies and promoting growth, the Indian system is still essentially one in which politicians dole out freebies to get votes and squeeze industry to pay the bill with heavy taxes. Ultimately, the poor are not helped either, because they see these taxes get translated into higher prices. They also miss out on manufacturing jobs and increased productivity because Indian industry is cut off at the knees and cannot compete with its foreign counterparts. Ultimately, neither the poor nor the entrepreneurs are enriched. Only politicians and bureaucrats laugh all the way to the bank. In India, this Batman-Robin duo is not robbing Peter to pay Paul, but instead robbing both Peter and Paul.

Businesses routinely find themselves compelled to make campaign contributions to politicians, lest they punish business owners with bureaucratic harassment. Such is the convoluted and complicated law of the land that it is impossible to follow it even after making superhuman efforts. So, bureaucrats can shut down any business for alleged breach of the law. As innumerable entrepreneurs and manufacturers know only too well, every bureaucrat inspector finds some grounds to find an infraction, leaving them a choice between a bribe and a fine. Inspectors can also arbitrarily shut down factories. 

The Indian system does not allow corruption inadvertently. It is corrupt by design. Today, Indians impose a new colonialism on their fellow Indians. Indian politicians and bureaucrats operate in a system designed for extracting wealth, not creating it.

Unfortunately, Jain sees no change on the horizon. If things continue as they have, India will fail to achieve a manufacturing boom that emulates the 1991–2001 period.

Jain believes that India must take a page out of Japan’s book and outsource decision-making power to professionals. Boards of experts should craft regulations in consultation with industry in the interests of long-term growth, not short-sighted political gains. It is good governance, not natural resources or comparative advantage, that made Japan an economic superpower. India can be an economic superpower too if it enlists policymakers with expertise who act in the national interest instead of petty self-interest.

Courtesy: https://www.fairobserver.com/podcasts/an-indian-entrepreneur-talks-growth-regulation-and-corruption/#

Wednesday, December 20, 2023

7 Days Residential Course - Arthavyavastha 1.0

"We have for over a century been dragged by the prosperous West behind its chariot, choked by the dust, deafened by the noise, humbled by our own helplessness, and overwhelmed by the speed. We agreed to acknowledge that this chariot-drive was progress, and that progress was civilization. If we ever ventured to ask, 'Progress towards what, and progress for whom,' it was considered to be peculiarly and ridiculously oriental to entertain such doubts about the absoluteness of progress. Of late, a voice has come to us bidding us to take count not only of the scientific perfection of the chariot but of the depth of the ditches lying across its path." 

—Rabindranath Tagore



Today, we believe that we live in a sovereign and independent nation that broke free of colonial rule in 1947. However, India, like most of the other erstwhile colonies that gained political independence from European colonial rule in the second half of the 20th century, is mired in a much subtler form of colonial rule under the guise of ‘Development’. According to a recent estimate, between 1990 and 2015, the so-called ‘developed’ countries of the world drained $242 trillion from the ‘developing’ countries through a transfer of material resources, labour, and energy. In 2015 alone, this economic drain reached a staggering $10.8 trillion. That the drain is no different, except in degrees of magnitude, from the drain of resources under actual colonial rule, suggests that the structures of economic servitude continue and are enforced by the global economic system.

Meanwhile, since 1950, there has been an exponential increase in economic indicators such as GDP, FDI, industrial production, etc. However, the same timeframe has also seen a corresponding exponential increase in indicators of ecological destruction such as greenhouse gas emissions, ocean acidification, biodiversity loss, land degradation, etc. In fact, these negative ecological trends parallel the economic indicators. This is no coincidence—modern economic systems, which are based on industrial production using technology powered by fossil fuels and relentless mineral extraction, are completely out of sync with the natural rhythms of the earth.

The colonial drain of resources and the accelerating ecological destruction are legitimised by the academic discipline of modern economics that is taught the world over, including in Indian universities. While it claims to be a scientific discipline that studies the economy from a neutral and objective standpoint, modern economics has its foundations in modern Western philosophy, with all its attendant biases and prejudices. This raises an important question: Are the other knowledge traditions of the world so poor that they could not come up with their own understanding of the economy? After more than 75 years of independence, can we not look at our economic relations on our own terms?

We live in an economy which makes the simple things difficult and the complicated things default. Doing the right thing and doing what we love is often made unviable by the economic system. Exploitation is rewarded.

Those who are taking risks to live life on their own terms find themselves coming up against the logic of the economic system, forcing compromise. Many of our efforts towards alternatives in farming, architecture, clothing, education and health are becoming restricted to an audience or client base that can pay.

Perhaps there is a need to understand the origins of modern economics which is eating away at life, and learn to see the real economy which actually keeps us going. This might give us the threads to stop cooperating with structures which don't work for us, and give us the strength for recovering the possibilities of a healthier future together. 

This course is an attempt to look at the discipline of economics and more importantly, our economy, with our own eyes. It aims to develop a perspective that is rooted in traditions that emphasise our deep harmony with the natural world and the values of love, non-violence, peace, and justice. We will rejig our memory by delving into economic history, and discuss the manner in which our very thoughts have been shaped by a worldview that is alien to our land, the earth, and our cultures. We will see what our own local traditions of knowledge can offer us in developing a sensible approach towards economics.

This is a seven day residential course. Participants will stay at Jeevika Ashram and partake in the lifestyle of Ashram which involves simple living and helping with daily chores. Food and accommodation will be on campus.

The day will begin at 7 am with some hands-on activity. The major part of the course will consist of lectures on a number of topics relevant to understanding the economy and related themes. There will be a few discussion sessions for participants to share their ideas and ask questions. We will also have some time to see the village and surrounding areas. Sessions will be scheduled till dinner time i.e 7 pm.

To Register (Please do so before 28th December):

https://forms.gle/fciQrUTPHAh1V68V9


Workshop Content | कोर्स रूपरेखा

The course will go into the details of the following topics:

  • The Modern Economy
  • Economic History of the West
  • Economic History of India
  • The History and Economy of some materials
  • Ecological, social and other implications of economic considerations
  • Money, markets and economic relations
  • Economic Philosophy
  • Indian Economic Principles

Language: The course will be in Hindi and English, so comprehension of both languages will be helpful.


Venue | स्थल

Jeevika Ashram is located in Indrana, 30 km from Jabalpur city, in Madhya Pradesh. This is part of the historical region known as Gondwana. It is located in the foothills of the Vindhyas and close to the banks of the Hiran River. The Ashram is dedicated to documenting and preserving cultural customs and practices in collaboration with local artisans. The focus of the Ashram is on the larger aesthetic milieu in which this traditional culture flourished.

The Ashram was started by Ashish Bhaiya and Ragini Bhabhi seven years ago.  The Ashram, started with the blessings of the Late Shri Ravindra Sharma of Adiliabad, is dedicated towards preserving the seeds of local indigenous knowledge traditions. Over the years, the Ashram has become a venue for the practice, demonstration and celebration of diverse practices, from ironwork to bamboo craft and sculpting to theatre.



Dates | तिथियाँ

The course will begin on 25th January and will end by afternoon on 31st January. Please reach Jeevika Ashram latest by 24th evening, and plan your departure from 31st evening onwards. It is important that you attend the whole course from start to finish as each day builds on the previous one. We recommend reaching at least a day early and leaving at least a day after the course ends.


Costs and Fees | कुछ बात सहयोग की…

This gathering is offered as a gift. You may choose to make a gift to the Ashram to help continue such offerings. More details will be discussed during the course. If you are unable to attend this course and would like to contribute towards organising this course, please get in touch with the contact given below.


Food and Accomodation | रहना-सहना

Food and accommodation will be provided at the ashram. It will be simple and ashram style. Food will be simple home cooked vegetarian. We will sleep on mattresses on the floor in dormitory accommodations with shared bathrooms and toilets. We will provide bedding, but you may also bring your own bedsheets. 

Preparation | तैयारी

You may go through reading and watching material in preparation for the course here.

आप यहां कार्यशाला की तैयारी के लिए सामग्री पढ़ और देख सकते हैं

Contact | संपर्क

If you are unable to attend, please consider making a contribution so we can keep organising such offerings.We think it's time to start a conversation. This is an invitation to the Arthvyavastha Course at Jeevika Ashram near Jabalpur from 25th to 31st January 2024. Please see further details here: