Sunday, April 23, 2023

Kautilya's Arthasastra: Military Aspects

 Article courtesy:

https://ukdiss.com/examples/military-aspects-as-enunciated-by-kautilya-in-arthashastra.php

CHAPTER I: INTRODUCTION

Army has been regarded from time immemorial as one of the essential instruments for the maintenance of a state. Kings, not only in India but throughout the ancient world, maintained well organised and well equipped armies both for the defence and expansion of their kingdoms. History is abounds in instances that whenever any ruler or state neglected the proper maintenance of their armies, unpleasant results in the form of loss of sovereignty or territory have occurred. The study of the organisation and administration of the army of a particular country in a particular period shall always give clues of its basic fabric. The topic under study deals with the role of Kautilya’s Arthasastra in organising and administrating large armies and its relevance in today’s world armies.

Kautilya’s Arthasastra had never been forgotten in India and is often mentioned in later literature, sometimes eulogistically and sometimes derisively. But the text itself was not available in modern times until, dramatically, a full text on palm leaf in the grantha script , along with a fragment of an old commentary by Bhattasvamin, came into the hands of Dr R Shamasastry of Mysore in 1904 who was then the Librarian of the Mysore Government Oriental Library. He published not only the text (1909) and an English translation (1915) but also an index Verborum in three volumes listing every word in the text. Subsequently another original manuscript and some fragments, in a variety of scripts, were discovered as well as old commentaries of the text. An another author Dr RP Kangle of the University of Bombay devoted many years of painstaking edition and comparing the various texts and translations. His monumental three volume edition of the Arthashastra was first published between 1960 and 1965 with detailed note.[1]

Kautilya’s Arthasastra is a treatise on artha and sastra. [3]. Artha is an all- embracing word with a variety of meanings in 1.7.6-7 , it is used in the sense of material well being; in 15.1.1 livelihood; in 1.4.3, economically productive activity, particularly in agriculture, cattle rearing and trade ; and, in general, wealth as in the ‘wealth of nations.’ Arthashastra is thus ‘the science of politics as it is used in 1.1.1 or 1.4.3 .It is the art of governance in its widest sense. The subjects covered include administration; law, order and justice; taxation, revenue and expenditure; foreign policy; defence and war.

Kautilya’s Arthasastra contains fifteen adhikaranas or books. Of these the first five deal with ‘tantra’ or the internal administration of the state. The next eight deals with ‘avapa’ or its relation with the neighbouring states and the last two are miscellaneous in character. The eighth adhikarna or book is concerned with vyasanas, that is, the calamities ,shortcomings or weakness affecting the various prakritis. It is necessary to overcome the shortcomings before any aggressive activity can be undertaken. The ninth adhikarna deals with preparation for war and describe the kinds of troops that should be mobilised for an expedition, the proper seasons for starting an expedition, the precautions to be taken and the dangers to be guarded against before starting and so on . The tenth book deals with fighting, and describes the camping of the army, its march, various modes of fighting, types of battle arrays and other topics.[4]Thus this study shall primarily concentrate on book eight, nine and ten in particular and other books in general.

The Legend ‘K autilya ‘. This mastermind, who could write a definitive treatise on economics and government at a time when large parts of the world was steeped in intellectual darkness? All sources of Indian tradition – Brahmanical , Buddist and jain-agree that Kautilya (also refer to as Vishnugupta in a stanza included at the end of the work) destroyed the Nanda dynasty and installed Chandra Gupta Maurya in the throne of Magadha. The name ‘Kautilya’ denotes that he is of the Kutila gotra ; ‘Chanakya’ shows him to be the son of Chanaka and ‘Vishnugupta was his personal name[6] Kautilya then retired from active life and reflected on all that he had learnt during the process of overthrowing Dhana-Nanda. Since he found the earlier works on statecraft unsatisfactory in many respects, he composed his own definitive work presenting his ideas concerning the ways in which a ruler should gain power and maintain his authority. He was way ahead of his times in his thinking and covered every conceivable aspect on the art of politics and warfare, which could be imagined at the time he lived. For Kautilya, military strategy was an integral part of the science of polity and he made no distinction between military techniques and statecraft. Kautilya’s Arthashastra is a practical work which could have been written only by one who had implemented the tactics which he preached. How to form alliances, how to organise and administer them, how to attack a powerful king, how to deal with revolts in rear, what tricks to play on gullible people- there is plenty of evidence in the text to indicate that the author was giving real life answers to every conceivable hypothetical situation.

Statecraft and battle craft have changed over the centuries due to the fast changing technology and increasing requirements of human beings. Kautilya a mastermind contributed immensely to the development of the same, his extraordinary arrangement of battle groups in war and administering them during peace keeping all extraneous factors in mind still remains a masterpiece for century armies.

CHAPTER II: METHODOLOGY

Statement of Problem

To study the military aspects as enunciated by Kautilya in Arthashastra with a specific reference to organisation and administration and analyse its relevance for today’s armies.

Justification of the Study

The Legend Kautilya in his renowned work ‘ARTHASHASTRA’ has dealt with various contemporary subjects which formed the basis of Chandragupta Maurya’s rule and victories, in fact there is a general view that Kautilya’s Arthashastra deals only with matters of foreign policy and economy. It is seldom realised that a great portion of this book does in fact, deal extensively with matters of military, he indeed consolidated all the prevailing grand strategy and tactics of those times and gave his expert opinion on the subjects, which ultimately led to victories of Chandragupta Maurya , who never lost a single campaign. It thus emerges that the brilliance of Kautilya was not only in diplomacy but also in warfare, but the fact that strikes out is that he was able to lay down methods to organise and manage the armed forces in a vast empire. The concepts of military administration and organisation in war and peace were inadvertently covered and spread out in all the adhikaranas, thus leading for topic of research for bringing forth, integrating and analysing those sublime aspects of organisation and administration which formed the bed rock of administering and organising large armies as of Mauryan empire, and at the same time analyse its relevance for 20th century armies.

Scope

This study concentrates on the relevance of Kautilya’s teachings with regard to military aspects in general and organisational and administrational aspects in detail including the aspects of tactics, strategy. The study aims to focus on aspects, which are still relevant for the better management of a large army like ours.

Methods of Data Collection

The information has been gathered from books, journals and the internet. The bibliography of sources is appended at the end of the text.

Chapterisation

The subject under study shall be covered under following chapters: –

Chapter No

Chapter Heading

I

Introduction

II

Methodology

III

Organisation of Army

IV

Organisation of Land Forces in Operations

V

Administration including Man Management and Welfare Aspects

VI

Conclusion

VII

Bibliography

CHAPTER III: ORGANISATION OF ARMY

Chandragupta maintained a large standing army , though he acquired a big army from his Nanda predecessors, he made impressive accretions to its strength, so that it stood at six lakh infantry,30000 horses,9000 elephants and 8000 chariots . An efficient war office supervised this powerful army. Its thirty members were divided into five member boards . The six boards were :

(a) Admirality.

(b) Transport.

(c) Commissariat and Army Service Infantry.

(d) Cavalry.

(e) Chariots.

(f) Elephants.

Kautilya had divided the army into four arms i.e Patti or Padati(Infantry), Asva(Cavalry), Ratha(Chariots) and Hast (Elephants) and hence it was named as Chaturangabala or the four limbed army headed by their respective Adyakshas or Superintendents[7]. They had Following roles to play:

(a) War Elephants. The king relied mainly on elephants for achieving victory in battles. They were the premium arm of the army and relied on their strength and shock effect to route the enemy from the battle field. They were required to destroy all arms of the service of the enemy and to break his battle formations. Kautilya has laid much emphasis on the use of elephants as a battle winning factor with following functions:

(i) Marching in front, making new roads.

(ii) Protecting the flanks.

(iii) Helping to cross water and climb and descend from mountains.

(iv) Breaking up enemy’s unbroken ranks, trampling enemy’s army.

(v) Causing terror, capturing battle positions.

(vi) Destroying ramparts, gates, and towers.

(b) The Cavalry. The cavalry being the most mobile arm in the army was used to influence the battle. It was tasked for the following.

(i) Reconnoitring battle grounds, camping sites, forests.

(ii) Securing level grounds, water supply sources.

(iii) Destroying enemies and protecting own supplies and reinforcements.

(iv) Extending the range of raids.

(v) Assault the enemy’s battle formation.

(vi) Attack the enemy from the rear.

(vii) Cut off the enemy’s line of supply.

(viii) Isolate the enemy’s strong point.

(ix) Feign retreat so as to persuade the en to pursue, once the enemy lost its cohesion the cavalry was supposed to turn around and rout him.

(x) Restoration of sit by plugging gaps in own def made by enemy’s assault.

(xi) Making the initial attack, penetrating or breaking through

(xii) Pursue the defeated en.

(xiii) Rallying the troops.[8]

(c) Chariots. The war chariots had lost their effectiveness particularly against well trained cavalry, Maurian army retained war chariots as an independent arm, and they were restricted to a single offensive role of launching a charge against infantry and a near static defensive role. The arm lacked versatility and was too sensitive to terrain; it could produce result only under ideal conditions. According to Kautilya the chariots were to act as the mainstay of the formation in offensive and defensive roles. Their main function was to break up the opponent’s battle formation during offensive operations and repulse the enemy assault own formation and recapture lost ground by counter attack.

(d) Infantry. There were primarily two types of infantry in Mauryan times, archers and spearmen and both were employed together. Archers performed the role of close support weapons as well as artillery and spearman carried out close combat. The spearman carried a large shield for protection. Chandragupta Maurya had turned the infantry into large standing force like the other three arms in the service. Infantry was the main fighting arm as it had the ability to fight over all types of terrain during all seasons and both by day and night. They were also used to protect captured grounds. Apart from the tasks mentioned above, the infantry was also supposed to give close support to the other arms ie the Elephants and the Chariots[9].

Organizational Structure

Kautilya had emphasised on hierarchal system for administration of army. The structure of the defence forces at the highest levels was as shown below:

Commander-in-Chief

Senapati(Chief of Defence)

Chief Commanders of Chariot Corps Elephant Corps Cavalry Infantry

Divisional Commanders

The chief of the four wings were subordinates to the chief of defense. Under the Chief Commanders, there were Divisional commanders. There were other officers such as Camp Superintendents who were given specific functions during the march to battle. The structure below the level of Divisional Commanders is specific to battles.

Every division of the formation had its own distinguishing trumpet sound, flags and banners, these were be used to signal the commands to the division-dividing themselves in to sections, joining together ,halting, advancing, turning and attacking. Battalion commanders and Divisional Commanders were responsible for moblisation and demoblisation. Secret agents, prostitutes, artists and artisans and retired military officers were kept to watch over the loyalty or otherwise of soldiers.

Duties of Defence Officials

The Chief of Defence

(a) Qualifications. The chief of defence was suppose to be an expert in the use of all kinds of weapons used in warfare, riding elephants, horses and chariots and he was conversant with the relative strength of the four wings of the army and how to deploy them in battle.

(b) Responsibilities.

(i) Discipline in armed forces.

(ii) Formations.

(iii) Strategy and Tactics.

(aa) Choose the best time to start an expedition.

(ab) Choose the best terrain and the best season for fighting.

(ac) Arrange the disposition of own forces (in the light of the enemies array).

(ad) Plan the breakup of the enemies rank.

(ae) Destroy enemies scattered troops.

(af) Besiege and destroy enemy forts.

The Chief Commander Of Elephant Corps

Responsibilities were:-

(a) Protection of elephants.

(b) Construction and Maintenance of stables, stalls.

(c) Training of elephants.

(d) Assigning tasks to them.

(e) Equipping them for war

The Chief Commanders Of Other Corps

Responsibilities Common to all were:

(a) Knowledge of different type of equipment needed for his wing and use of such equipment in war.

(b) Giving appropriate training.

(c) Keeping account of equipment and animals under his charge.

(d) Maintaining their equipment in good condition and repairing them when necessary.

(e) Supervising the work of all employed by him.

(f) Maintaining Discipline.

(g) Reporting to the king the state of readiness of his troops[10].

Other Commanders

(a) Commander of the King’s Guard (Antarvamsika). This very high official, who ranked just below the seven highest paid officials including the senapati, must have been an army general, promoted after having held the appointment of director-general of his own arm. He was directly in line for promotion to senapati. He was in the pay scale of 24,000 pannas, in the same scale as the king’s chamberlain and the chancellor. His importance was due to his responsibility for the security of the king and other members of the royal family in the palace. There must have been two other officers directly under his command who assisted him in ensuring the safety and security of the king and the royal family. One was the commander of the male guards who guarded the palace and the commander of the female archers who were detailed as immediate guards for the king’s person and his personal quarters.

(b) Commander of the Marches (Antapala) The antapala was responsible for guarding the borders of the State. For this purpose border posts were established; their primary purpose was a check on entry of enemy agents, undesirable elements, collection of customs duties and control over the entry of foreigners. Kautilya advocates the establishment of only four border posts, one in each direction of the compass. The siting of border posts on naturally defensible terrain is advocated so these must have served a defensive purpose as well. The antapala must have been a military officer, possibly with detachments from the army for the protection of his posts.

(c) Durgapala. Durgapala (fort commanders) must have been army officers who also commanded detachments of regular troops which acted as garrisons, Kautilya mentions’ at least one fortified city or capital of the State which needed a durgapala. In the text, he refers to other forts. sited to take advantage of naturally defensible terrain. Larger States obviously had more than one fort which acted as bases for military operations and offered refuge in case of need.

Types of Troops

Kautilya lists six types of troops which may become available to a king and examines the relative merits. The troops are maula (standing army), bhrta (local volunteers auxiliaries), serni (organized mercenaries), mitra ( trops of an ally), amrta ( enemy deserters) and atavi ( tribal levies). [11]

(a) Maula Troops

These are the standing army of a state composed of soldiers who may have served the kings family for several generations. They are residents of the state and their interest coincides with those of the king. Their loyalty is assured, their weapons, equipments and the animals are the best the state can provide and their motivation and state of training is high. It is however only prudent that a proportion of this force be left behind for the security of the state. Kautilya recommends that around one- fourth of the maula troops be left in the capital. The maula troops should form a large part of an expeditionary force if :

(i) The enemy’s troops are well trained.

(ii) The campaign is expected to be difficult and hard.

(iii) Other available troops are unreliable.

(iv) Surplus maula troops are available after fully meeting the requirements of the capital and the rest of the state.

(b) Bhrta troops

These are locally raised volunteers engaged for the duration of the campaign. They are either veterans or first time volunteers, usually trained in the handling of personals weapons. By profession they were either farmers or small traders who decided to take part in a campaign. As natives they have a stake in the security and welfare of the state. Such troops are reverted back to their professions after the end of the campaign. Their employment is recommended if:-

(i) The enemy is weak and a large number of volunteers are available.

(ii) The campaign is expected to be easy with little actual fighting.

(iii) Success is more or less assured by the use of other means like covert operations or diplomatic efforts.

(c) Sreni troops

These were trained, equipped and organised bodies of mercenaries under their own leaders who were available for hire to fight for a specified period of time. Their employment is recommended when:-

(i) The opposing forces consist of primarily mercenaries.

(ii) Much hard fighting is not anticipated.

(iii) Sreni troops are available in adequate numbers for the campaign as well as for the defence of the capital.

(d) Mitra troops

These are troops loaned for a campaign by an ally. Their utilisation is advocated if :-

(i) Such troops are available in large numbers.

(ii) A short campaign is anticipated because of good chances of early success of diplomatic moves underway.

(iii) To oblige an ally.

(iv) It is proposed to deal at first with the irregular part of enemy’s army, with his allies and his population centres, prior to attacking his main forces.

(e) Amrita troops

These comprise enemy deserters and prisoners of war. They are not to be trusted but their employment is recommended if the eventual outcome of battle is of little consequence.

(f) Atavi Levies

These were bands of tribesmen from the jungle who join the king under the command of their own chiefs with the primary purpose of collecting loot. These bands and amitra troops are unreliable and Kautilya considers both categories as dangerous as a snake. The above two categories of troops may be employed if:-

(i) If they are available in large numbers to attack the enemy’s cities and irregular troops.

(ii) It is proposed to delay the employment of the main force.

(iii) It is Politic to get rid of them because their loyalty is suspect. Atavi troops may be employed as guides or to counter the use of similar to levies by the enemy both category’s of troops.

An army composed of units recruited from diverse sources and ready to fight for plunder may be an energetic army. On the other hand, an army whose soldiers belong to the same region, caste or profession is a mighty army; it will continue to fight even if its pay is in arrears and there is shortage of food. It shows bravery even in adverse conditions and its loyalty cannot be subverted.

A king should make efforts to obstruct the mobilisation of his opponent. His potential recruits should be intercepted and if necessary recruited into own army. Such personnel should however be discharged at the right time but well before the commencement of actual operations.

Analysis

A close analysis of Organisational structure propounded by Kautilya in his Arthashastra is a sterling resemblance of what is followed in Indian Army with slight modifications. And it is clearly evident that the basic finer intricacies of the organisation remained the same though the gross structure underwent a change keeping latest technological development in mind.

Kautilya was way ahead in his times with clear vision and military thinking thus created an organisational structure catering for civil supremacy and ensured effective coordination between various components of the army which is still relevant at large. Chandra Gupta Maurya had a large standing army to manage similar to that of Indian Army and without a sound organisational structure it would have been virtually impossible to achieve victories which he had set for himself.

Kautilya had clearly categorised his army into various corps i.e Cavalry, Elephants, Infantry, Chariots etc with a clear division of roles in war, which is very much akin to our present system of various line directorates in our armies.

He had also formed clear command and control structure with minimum scope for ambiguity. He had emphasised on Hierarchical system Command and control in armed forces some 2300 years ago which is still relevant in today’s times.

The organisation of the Maruan army was little different than the one followed in our army today. Though a striking similarity is the presence of the adyakshas that can be related to our line directorate which are too led by a Lieutenant General. The rank structure is not restricted to any arm but common throughout the army. To elaborate, the pattika was a rank not belonging to a particular arm but he commanded elements of all the arms. This helped in better command and control. This also ensured of a clear demarcation of command structure which was irrespective of the arm, this practice is still followed.

When coming to appointment of heads of departments, Kautilya had ensured that they had requisite degree of qualifications for tenanting that kind of appointment and had a clear defined standards and roles for all of them, which is still largely relevant in our armies where selection processes ensure that the said officer had undergone necessary courses and has a requisite skills suitable for tenanting that kind of appointment.

Kautilya had imposed various degrees of confidence in terms of loyalty and integrity depending upon the community of troops, probably a relevant thing in those times, but in present times it is debatable whether it is relevant or not as for some community specific armies it may hold good but in Indian context, though the Indian army still have pure regiments based on caste system but the pedestal of loyalty and integrity attributed to each community is the same thus this particular thing is not relevant to Indian Army of present times.

Kautilya proposed to have a standing core army consisting of officials down to the Pattika and the regular soldiers to be recruited for the period of war. Specialists like elephant riders archers etc were also recommended to be retained as permanent soldiers. Though India has a large standing army which is used both for protection of its borders and for launching offensive. There is no differentiation in the kind of troops used for both the tasks as envisaged by Kautilya. Probably We can have smaller standing army which can be well trained and equipped with the best of the equipment. On the other hand we can have a larger component of Territorial Army that can be mobilised before an operation. The defensive formation can have Territorial Army and some of the regular troops where as the strike formations can be composed of regular troops. This will help in reducing the defence expenditure and the money saved could be better used for equipping and training of the regular troops.

CHAPTER IV: ORGANISATION OF LAND FORCES IN OPERATIONS

“Brave men, giving up their lives in good battles, reach in one moment even beyond those (worlds), which Brahmins, desirous of heaven, reach by a large number of sacrifices, by penance and by many gifts to worthy persons” Kautilya

Kauilya gives an exhaustive description of how to arrange the land forces for a set piece of battle, starting with positioning various kinds of forces at various echelons of battle field after giving due considerations to planning parameters. War fighting as propounded by Kautilya has an uncanny resemblance to the methodology in practice today. He was a believer of a strong central force along with two wings which can manoeuvre and the importance of reserves. He is perhaps one of the first thinkers to suggest a tactical grouping of forces with a clear cut commander. This helped in easier organisation of the forces as well as downsizing the army when not in need.

Tactical Grouping

Grouping of arms for battle at the lowest level has been practised in ancient India since epic times. Kautilya suggested a standard form of grouping of all arms, for the first time ever. The suggested groups corresponds to a remarkable degree with the current practice in modern armies adopted well after WW II . The lowest grouping was at platoon level, a group now referred to as combat team. Because of this remarkable similarity, the modern designations of combat team, combat group and combat command.[12] Each horse was supported by six foot soldiers three of which were archers (Pratiyodhas) and the remaining three were armed with a sword, spear and a shield (Pratigopas) Initially the archers were placed in front so that they could exploit the range of their weapons and as the battle came to close contact, they would recede and the pratigopas would come in front.

Patti. Each elephant or a chariot enjoyed the support of five horse groups. This entire group including an elephant / chariot, five horses, 15 Pratiyodhas and 15 Pratigopas formed the lowest tactically grouped sub unit called the Patti. The patti was commanded by a Pattika.

Sena. Consisted of ten patties and was commanded by a Senapati or a battle group under a battalion/regimental commander and ten or less senas formed a brigade commanded by a Nayaka.

Intervals .There are two sets of intervals or gaps between the files and ranks laid down by Kautilya, one is a narrow gap with the proviso to increase it by double or three times and the other is a larger gap between archers which extends to other arms. It is possible that smaller gaps are for forming up on ceremonial and drill purposes (close order) were archers do not need extended space and larger intervals (open order) for battle information. In a battle formation adopted in an open order the minimum gap between two files of archers was one dhanu(bow) of five hastas(forearm) or 2.5 mtrs, between horses it was three dhanu(7.5 mtrs) and between elephants or Chariots it was five dhanus(12.5 mtrs). The interval between the centre and a wing as well as a wing and its flank was also 12.5 mtr. Kautilya does not indicate the gap to be maintained between ranks but it may safely be assumed that the interval between sub ranks,ie. Within a rank of elephant or chariots, i.e between a sub rank of patiyodhas and a horse would be three dhanus and between ranks, i.e the rare sub rank or padagopas of the front rank and the front sub rank of patiyodhas of the second or centre rank would be five dhanus(12.5 mtrs). These intervals could be increased in accordance with the ground available for battle and the size of the force to be deployed.

Reserves. Reserves held an important place in the battle formations as per Kautilya, reserves were directly involved in shaping of the battle field and were placed directly under the control of the king. A firm base was to be established on a suitable terrain approximately 600 -700 m behind the army and it was here that the reserves were placed. The reserve consisted of about one third of the best available troops. The king was advised to be stationed at this firm base after the actual fighting commenced and be in a position to influence the battle by sending reinforcement when and where needed and to make the firm base as a rallying point in case of a reverse.[13]

Standard battle formation (vyuha). A standard brigade group was formed for battle is referred to as a standard battle formation or array. Additions and alterations were made to it, according to a formula, in order to accommodate additional troops available for deployment. The standard brigade group deployed five senas each which contained nine to ten pattis; total troops deployed were:

(a) Elephants or Chariots : 45

(b) Horses : 225

(c) Patiyodhas(archers) : 675

(d) Padagopas(foot soldiers) : 675

This force of five senas formed up in five groups i.e centre (urasysa) in middle, the right wing (kaksa) and the left wing (kaksa) after an interval of 12.5 mtrs on both sides and after another similar interval the right flank and the left flank (paksa). Each of these groups or senas formed up for battle in three ranks of three elephants each (three patti). Each elephant had three horse groups in front and two behind it with standard deployment as illustrated earlier. Thus making a total of 27 archers a head of each sena. The archers could effectively utilise their long range capability before close contact was made with the enemy and the change over placed them with the spearmen behind the horses, just prior to the two sides engaged in close combat. However in such a deployment the interval between elephants was at around nine dhanus or 22 mtrs which is tactically unsound and out of supporting range of neighbouring elephants , in any case Kautilya places the suitable gap between elephants at 12.5 mtrs. The only solution seems to be to form up the three horses in front of each elephant in two ranks or one up, i.e one horse group advanced to a sub rank ahead of two horse groups. This would reduce the interval between elephants to five dhanus but the new front rank of the battle formation would have only nine archers in the front rank; the other 18 archers continue to have clear field of fire and can engage the enemy before close contact. An added advantage is that when the archers and the spearmen in the front rank are changing places, they do so under supporting fire of the second rank. The basic or standard battle formation, adopted by a nayaka's command, occupied a frontage of 275 mtrs with a depth of around 200 mtrs. Each nayaka left two senas from his command as reserve behind the battle field and another two in the capital. Thus each sena of ten pattis was expected to field nine full strength senas in battle. This was absolutely sensible and practical The deployment is as shown under schematically :-

Platoon /Patti

Patiyodhas (3 x Archers)

Horse

Padagopas (3 x Spearman)

Total strength of platoon: 38 Soldiers

Archer - 15, Spear man -15, Horses-5, Elephants -1(3 soldiers)

Battalion/ Combat Group - Commanded by Senapati

Combat Team (3 x Platoons)

Combat Team (3 x platoons)

Combat Team(3x platoons)

Total strength of Battalion: 342 Soldiers

Archer - 135, Spear man -135, Horses-45, Elephants -9.

Brigade/Combat Command – Commanded by Nayaka

5 Dhanush

12.5 M

5 X Battalions

Each Battalion with 9 Platoons/Pattis

Total Strength of brigade /Combat command

(a) Archers – 675

(b) Spearmen – 675

(c) Horses – 225

(d) Elephants – 45

Mixed Formations. In a battle formation, the infantry was not employed as an independent arm but the cavalry could be so employed. When employed independently then, the six infantry escorts for each horse were passed to the elephants or chariots concerned for its protection. A mixed formation may have only chariots combat teams holding the centre chariot teams may be deployed as the two wings and the cavalry placed on the two flanks.

STRATEGY AND TACTICS

In his inimitable way Kautilya warned against missing the wood for the trees and winning the battles at the cost of war. In books VIII to XIV all important facets of warfare have been deliberated upon by Kautilya. He has suggested ways and means of outwitting, outreaching and outmanoeuvring the enemy at both strategic and tactical levels in offensive as well as defensive operations.

Strategy. Strategy should be evolved after appreciating all important factors to include territory (terrain), army (relative strength), season (time), build up, likely loss/ gain and finally the overall objective. According to Kautilya power, time and place are interdependent and no one factor can be assumed to be more important than the other. He, therefore, suggests, "Having ascertained power, place, time, profit and danger of loss of men and material, march with full force; otherwise he (king) should keep quiet".[14]

Of enthusiasm and power, Kautilya clearly votes for power because as per him, "He who is possessed of power, by the sheer force of his power, overpowers another who is merely enthusiastic".[15] In other words he simply tells us that wars cannot be won without sheer power.

Equally apt are his recommendations for preferable terrain for manoeuvre and time of invasion. Basically he stressed that the time of invasion and terrain of operation should accrue to you freedom of manoeuvre and maximum advantage while denying the same to the enemy. In other words you should fight battles at a place and time of your choosing and not that of the enemy. A strategy which applies in its entirety even today.

Types and Techniques of Warfare. Kautilya advocates three types of warfares viz Prakash, Tusnim and Kuta Yudha [16].

(a) Prakash Yudha. It is the open warfare fought during the day light hours in fixed positions at prefixed time . It is to be resorted to when the conqueror has clear superiority of strength and terrain and seasons are favourable. It is considered righteous.

(b) Tusnim Yudha. It is silent fighting or war by propaganda, subversion and sabotage; in other word equivalent of psychological warfare of modern day.

(c) Kuta Yudha. It is concealed fighting with no holds barred; quite akin to what happens these days .

Planning Consideration for Military Expedition.

(a) Terrain. Due considerations was to be given to this ever important factor especially from the point of view of employment of infantry, horses, elephants and chariots. For defensive operations he recommends enhancing the defence potential by judicious use of a mountain or river at the back.32 He advises that even, uneven, complex nature of ground in the front, sides and rear should be examined.[17]

(b) Season and Time. Kautilya lays great stress on selection of season and timing of an expedition. He recommends that the monsoon season should be avoided so as to enable seizure of ripe but un harvested crops. But the season must agree with the terrain where fighting is expected. He is probably the first person to advocate a campaign in the rainy season if the terrain is suitable for manoeuvre of his own army and which is of reverse nature for his enemy army[18] . His recommendations tally uncannily with our likely campaigning seasons as given below:-

(i) Dec- Jan. Long duration campaign can be undertaken.

(ii) Feb. Campaign of small duration.

(iii) Mar. Short duration campaign.

(c) Strengthof Enemy. The aggressor must be superior to the enemy in all fields before he undertakes an expedition. It is, therefore, essential that he knows the strength and weaknesses of the enemy. The attacker must have an overwhelming superiority; equally true today too.

(d) Balanced Disposition. Kautilya has given detailed instruction for deploying troops and for ensuring balance disposition. He recommends that after detaching troops earmarked as reserve, one third of the best infantry, cavalry and elephants should be kept in front and two thirds on the flanks. Weak troops should be located in such a manner that they do not face the brunt of initial assaults. An advise being followed in letter and spirit even today.

(e) Protection of Rear and Base. He recommends one third of the force for the protection of rear[19]. He enjoins, "He who captures the rear areas gains a crucial advantage" He also states, "one whose base is undefended is easy to be subdued". And lastly his concern for the security of rear is manifest in his warning, "of the two things, slight annoyance in the rear and considerable profit in the front, slight annoyance in the rear is serious." No commander can ignore this advice even in the present day context.

Manoeuvre. By better Manoeuvre and mobility, the enemy should be harassed at night and attacked during day when he is tired or vice versa. When frontal attack is unfavourable , he should strike it from behind[20]. Enemy troops should be ambushed in desert, marshes, mountains, valleys and when they are in unsuitable formations. Suitable formations viz cart, pin, crocodile, diamond should be adopted depending on the necessity and ground so as to ensure high mobility and protection. He recommends that a fit and well organised army can march two yojnas (approx 11 miles) in one day; a trifle slow as compared to today's Army. Hence AL Basham is right in saying, "Mauryan Army was slow and ponderous". If the enemy is denying a river crossing , by rapid movements, crossing can be effected elsewhere and the enemy ambushed.

Analysis

The organisation of land forces as proposed by Kautilya has an uncanny resemblance to the methodology in practice today with slight modifications due to tremendous progress in the field of technology and its profound effect in bringing in revolution in military affairs , but the basic fabric of organising or forming forces for war with tactical deliberations in mind remain the same .

Kautilya's belief in a strong central force along with two wings which can manoeuvre is still the basic tactics with many strike formations and it holds good in today's battle field. He is perhaps one of the first thinkers to suggest a tactical grouping of forces with a clear cut commander. And he is one of the first ones to propagate downsizing the army when not in need is exactly what is being followed by some of the modern armies.

Kautilya suggested a standard form of grouping of all arms, for the first time ever. The suggested grouping corresponds to a remarkable degree with the current practice in modern armies especially with reference to mechanised formations. The lowest grouping was at platoon level, a group now referred to as combat team. Because of this remarkable similarity, the modern designations of combat team, combat group and combat command. The advantage gained by a modular organisation of army helped in easy augmentation of the forces easily with minimum change in command and control structure. However due to the small range of weapons, the frontages covered by the formations were small and the forces lacked the mobility of today's forces. Because of these reasons, the nature of war was more of attritionist in nature. But kautilya did not appreciate use of independent manoeuvre arm in battle field, he deliberated upon composite arms as was in practice till WW I at large. Though he appreciated the importance of manoeuvre and relentlessly followed it, but application of arm specific roles he did not deliberate. He had allotted the primary offensive role to the elephant corps which was slow and vulnerable rather than making use of cavalry which was much more agile and could have brought in greater psychological distress to enemy, if employed concentrated. Though the cavalry was sometimes employed in independent task but unfortunately in penny packets this prevented it from utilising its mobility or shock action.

Kautilya's organisation of forces in form of pattis, sena etc are still the basis of modern armies organisation in form of platoons, battalions, brigades etc. and the basic intricacies of their occupation of battle space in terms of area remains the same. He has emphasised on the importance of reserves to win battles and to restore situations which no commander of today's forces can still afford to overlook.

The standard battle formations as propounded by kautilya is a starkling resemblance of today's practice in vogue with various grouping and regrouping options in terms of combat teams, groups and commands with its various other entities and the kind of deliberations which kautilya had done in terms of employment of each arm and their positioning in a formation and their intervals keeping their effective range are still the basis of any operational planning in any kind of formation in battle field with their clear cut command and control structure .

Kautilya was way ahead in strategic thinking he has rightly brought out that the Strategy should be evolved after appreciating all important factors such as terrain, relative strength, time, build up, likely loss/ gain and finally the overall objective. He has rightly evolved the relationship between power, time and place and for any campaign planning which are still very much relevant in any kind of operational planning without which no successful operational plans can be conceived.

Maj Gen Sandhu in his book "Military History of Ancient India" has been critical to the tactical approach of arthashastra. He says that the mauryan fascination for elephants as a battle winning arm caused neglect to the use of cavalry which was subsequently used in penny packets thus not utilising their mobility and manoeuvre capability.[21] The dominance of elephants started declining when the foreign invaders used the mobility of the cavalry to the hilt and started dominating the battle scene. The elephant dominance finally died with the emergence of the gun powder which caused such panic among elephants that they caused more panic to own troops.

As regards to type of warfare he had advocated open, silent and concealed warfare which are still relevant depending upon the foreign policy of the government

CHAPTER VI: ADMINISTRATION INCLUDING MAN MANAGEMENT AND WELFARE ASPECTS

"The secret task of a king is to strive for the welfare of his people incessantly. The administration of the kingdom is his religious duty. His greatest gift would be to treat all as equals." - Kautilya

Only efficient administrative machinery can maintain a strong and vigilant army. Much of its striking power and upkeep depends on the proper and prompt feeding of its immediate requirements, and the capability of the concerned authorities to visualize its future needs.

Kautilya in his Arthashastra gave an excellent and a detailed account of administering forces both in war and in peace keeping both tangible and intangible factors in mind which ultimately led to flawless administration of a large Mauriyan during Chandragupta Mauryan era where the empire reigned from the Bengal in the East till the present day Afghanistan in the West.

War Office. The formidable Mauryan force was efficiently managed by a war office. It consisted of 30 members, divided into six boards of five each. The six departments were: Admiralty, Commissariat which comprised transport and Army Service including provision of drummers, mechanics, foragers and camp followers, infantry, cavalry, chariots and elephants. The Military Department was the most important department. The expenditure on the armed forces was as high as 50% of the central revenue. Consequently there was a separate department dealing with war finances also. Of the seven limbs of the state viz; the king, ministers, territory, forts, treasury, the army and the allies – the army was regarded as the most important. Army was, therefore, organized on the most scientific lines. The Sachiva (war secretary) controlled the entire, organisation which included the Navy also under Navadhyaksa (Superintendent of ships). All policy decisions preceded a detailed debate in the war office[22]

The administrative support was provided to the army by departments of the state whose primary functions pertained to civil administration. Thus weapons and equipment for the army were provided by a chief of ordnance under the director of manufacturing. And under the command of a hastiadyaksha a director for elephant forests performed the task of conservation of forests and provided elephants for military and non military purposes. The labour corps arranged for the evacuation of causalities, retrieval of weapons and equipment, supply of rations, fodder and fuel and possibly provides medical cover. But this was not a department of the army.

Labour Corps (Prasastr). The Mauryas were the first to raise a separate labour corps. Chandragupta removed from the infantry those personnel who performed non-military tasks this department functioned under the civil administration. They met requirements for the army as well as other departments of the government; perhaps they met the need of public as well. A labour corps, whose primary task was to provide labour for all civil and military needs, also acted as a carrying agency for the army during campaigns. It carried spare weapons, equipment, accoutrement, rations and fodder. The actual carrying agency was the bullock carts of the commissariat. Military requirement and weapons were drawn from stores of the civil administration and probably stocked in the advanced base or the nearest fort. From there the carry forward was co-ordinated between the commanders of the bullock trains and the labour corps they were also tasked for making of roads and erection of camps. In order to raise that arm's standards of efficiency and morale and placed them into a separate labour corps. Kautilya allots responsibility to this corps for performing administrative services for the army. The prasastr must have been made responsible for drawing military requirements like weapons, equipment, rations, fodder and fuel for the army from stores held by the civil administration and their transport to the advance base. Rations for men and animals were issued by the labour corps on a monthly basis but fresh supplies must have been collected and delivered more frequently. The corps also provided physicians and surgeons behind the battlefield and evacuated casualties. The prasastr was also responsible for the retrieval of weapons and equipment from the battlefield and construction on camps, roads, bridges and water supply from water sources.[23]

Chief of Ordnance (Ayudhagaradhyaksha). The chief of ordnance was required to establish and run factories for the manufacture of offensive and defensive machines (yantras) for warfare. He arranged the manufacture of weapons for all four arms, body armour for their personnel and armour for war elephant, war horses and chariot horses. Armour for animals was manufactured for only a proportion of the authorised establishment. Workers manufactured weapons on a contract basis, so the adhyaksha was required to fix the amount to be paid for each item and the time that was to be taken in its manufacture. Each item was inspected and stamped with the king's seal before its acceptance into stores. The provision of training devices, equipment and accoutrement for all four arms was also his responsibility.

He was responsible for the proper storage and preservation of stores as well as for their regular cleaning, airing and exposure to the sun to prevent deterioration and damage. A regular inventory of item in storage was required to be kept showing demands, issues, and balances. He was also required to work out wastage rates in battle, life in storage and average life of the weapon issued as well as the cost of its, replacement. He was required to carry out periodic inspection of store rooms and their contents and ensure their security.

The adhyaksha was expected to be personally familiar with each class and type of weapon in use in the service so that he could identify it by its appearance and characteristics. He was required to maintain a central record of the numbers of weapons by types held in storage, their sources of supply, cost in each case and where it was stored.

It is difficult to say whether there was a separate peace organisation applicable to the standing army. All officials of the army - adhyakshas, nayaks, senapatis and possibly even pattikas were employed in the standing army which was not a large organisation. It consisted of war elephants and their administrative staff under the command and control of the hastadhyaksha, all horses which belonged to the state were on the establishment of the department including riders and administrative staff were held under the asvadhyaksha. War chariots with only its administrative component were under the rathadyakha. With regard to the infantry its regular component in the army was small. It consisted of the king's guard and probably a small cadre of pattikas and senapatis. The commander of the king's guards was however a very important and high ranking official, ranking below the chief of staff and above the directors general of arms. His duties combined those of the commander of a body guard, with comptroller – general of the palace.[24]

Nayakas and senapatis were responsible for mobilising their command before a campaign and demobilising them after its conclusion. While on service the senapati was primarily responsible for ensuring correct and timely payment of dues to the men under his command. He was also responsible for properly equipping them with weapons and other authorised equipment prior to a campaign. He arranged to withdraw the equipment on demobilisation and it to the stores of director general of ordnance. The proper issue of rations from the labour corps was also his responsibility. The dry rations were issued on a monthly basis and fresh rations probably on a daily basis. The prescribed rations appear to have been based on different work months i.e. 32 days for infantry ,35 for horses, and 40 for elephants[25]. The nayakas were responsible to ensure that the senapatis under their command worked properly. Thus these two levels of command were entrusted with recruitment, training, welfare, discipline and the conduct of men under their command. Other necessities like clothing and armour were provided by the men themselves; for this purpose the king's agents sold goods on credit to the men on enrolment on the condition that they paid back twice the cost of the items purchased at the end of the campaign. This practice enabled the king to recover a small part of his cost of the campaign.

Man Management Aspects

Recruitment. Kautilya advises that only men of tested loyalty should be taken into the army. He adds that Kshatriyas, with inherited loyalty to the king, are to be preferred but their numbers are likely to be insufficient to meet the full requirement. An army, larger in numbers, from the other three classes, would be equally effective. Recruits from all classes should be strong, obedient, tough and sturdy, used to hardship and skilled at arms. Should veterans of earlier campaigns be available, they are to be preferred to raw recruits. Native soldiers should be given preference over volunteers from outside the State.[26]

Kautilya's discussion of the types of troops available indicates that rarely did regular soldiers (maula troops) form the major part of a campaigning army. A large part of the infantry in a campaign was volunteers on a short term engagement (bhrta troops), only the king's guards and a few other infantry units needed for permanent duties were maula troops. In Kautilya's lists of personnel (authorised establishment tables) for looking after elephants and horses, elephant warriors and cavalry sowars do not figure, nor do chariot warriors. It is likely that, apart from the cavalry where a large proportion of sowars may have belonged to the regular army, many of the chariot warriors and elephant warriors were volunteers engaged for the campaign (bhrta troops) and received little additional training apart from proficiency with their weapons which they were expected to possess on enrolment. At best these arms had a small cadre of seasoned fighters in the maula army they were retained to supervise irregulars when inducted. Sreni and mitra troops joined the campaign in already formed units under their own commanders. Thus bhrta troops enrolled prior to a campaign formed the major part of an army on 'active service'. Sreni troops were taken into service to make up shortfalls but the others - mitra, amitra and atavi troops were considered a bonus which swelled numbers and helped make a brave show.

Another source for recruitment is indicated through ayudhiya villages which were obliged to provide a fixed number of recruits or trained soldiers to the army in lieu of land revenue. This was, even by Kautilya' time, an old practice. Soldiers on retirement were settled on newly reclaimed land. They were exempt from all tax but were obliged to send a fixes quota of recruits annually to the army. A practice which helped defray a small part of the cost of keeping a regular army was senabhathan. This was a tax levied on citizens of an area or locality where troops were stationed for a special purpose. This was usually a punitive tax imposed because of a criminal act like looting of a caravan. The purpose was to prevent recurrence, and the temporary stationing of a detachment of troops served as a warning and a deterrent.

Ideal Army

Kautilya refers to a word 'Calamity'[27] which means anything that weakens a constituent of a state and army. Kautilya identifies 34 such different calamities which affect adversely the fighting capacity of army and they are:

(a) Not given due honours

(b) Not paid

(c) Not healthy

(d) Tired after a long march.

(e) Exhausted after a battle.

(f) Depleted in strength.

(g) Having suffered a setback.

(h) After defeat in a frontal battle.

(i) Having to fight in an unsuitable terrain.

(j) Having to fight in an unsuitable season.

(k) Low in morale.

(l) Abandoned by its commander.

(m) Having women in it.

(n) With traitor in it.

(o) An angry one.

(p) A disunited one.

(q) One which has run away from battle.

(r) A dispersed one.

(s) One fighting alongside another.

(t) One absorbed in another force.

(u) One obstructed.

(v) One encircled.

(w) One cut off from supplies.

(x) One cut off from reinforcements.

(y) One demobilised and dispersed.

(z) One threatened by an army in rear.

(aa) One whose base has been weakened.

(bb) One without leaders.

Military Intelligence Council

The king maintained control over the army by a variety of means. The Chiefs of the army were paid well so that they could not be tempted by the bribes of the enemy and could afford to pay their men well. Their integrity was tested particularly to weed out the cowardly. They were kept under constant surveillance through clandestine agents, Kautilya classified these agents in two groups samathas(local agents)and sancaris(wandering spies),[29]

Pay and Allowances

Kautilya attaches great importance to the necessity for regular and liberal scales of pay for the army. According to him, an army must feel that it enjoyed an honourable place in society otherwise its morale would suffer and it could not become an efficient army. It was the duty of nayakas (brigade commanders) to ensure that the men were being paid regularly and that correct scales of rations for the men and rations and fodder for the animals were being drawn and correctly utilised. The actual disbursement of dues was carried out under the supervision of senapatis (battalion commanders). Men and animals were issued 32 days rations every month in order to make up minor shortfalls and give senapatis a little reserve to be used at their discretion for extra issues when and where needed.[30]

Scales of Pay. Kautilya suggested various scales of pay for officials in the state in which few grades of the army are included, keeping into account the level of knowledge and expertise in the field allotted. He further divided the pay scales into the Higher Grades, the Middle Grades and the Lower Grades. The pay scales and their rationale are as listed below[31].

(a) The Senapati (Dandpala) was in the highest scale which was paid to the queen and the crown prince - 48,000 pannas a year.

(b) Antarvamsika (Commander of the king's guards) second highest scale 24,000 pannas a year.

(c) The commandant of the capital and antapala (commander of the marches) ­-12,000 pannas a year.

(d) Directors-General (of each arm) - 8,000 pannas a year.

(e) Nayakas (commander of brigades) - 4,000 pannas a year.

(f) Senapati (battalion commander) - 2,000 pannas a year.

(g) Junior officer, commander of a patti (pattipati) - 1,000 pannas a year.

(h) Instructors in each arm and specialist soldiers (possibly cavalry soldiers) ­- 500 pannas a year.

(j) Soldiers - 200 pannas a year.

A part of the salary could be paid in produce. Personnel were also, at times, allotted land in lieu of a part of the salary. Land was to be farmed under arrangements of the employee, it was a personal allotment which could neither be sold 'nor inherited. It reverted to the State on the demise of the alloTtee.

Death Benefits. The wife of a soldier who died on duty continued to draw his full pay and allowances. She received presents from the state on special occasions. Her children received assistance until they attained their majority or began to earn a living.[32]

Awards. Before joining the battle the Chief of Staff would announce cash awards for killing enemy personnel. This would vary from 100,000 pannas for killing the enemy king, prince Chief of staff or a Nayak to 20 pannas for killing an enemy soldier. Recommendations of special awards by the Pattika, nayakas who witnessed an act of bravery was also in vogue.

Analysis

It is clearly evident from the above proposition that without efficient administrative machinery in place it would have been virtually impossible to administer such a huge army as of Chandra Gupta Maurya. Kautilya had gone into great detail on aspects of administration of forces both in peace & in war with clear cut departmentalisation and with clear responsibility. He had kept all tangible and intangible factors in mind before forming an administrative mechanism which affects the war fighting capabilities of field forces which holds good even in today.

The establishment of the war office in that era shows the remarkable vision which Kautilya had for administering forces. Kautilya realised that war waging was a state effort and not of the army alone, thus the formation of a war office for planning and coordination on military matters and ensured that all the organisation including civil organisations work in perfect harmony to ensure the success. It is interesting to note that Kautilya had the foresight to have a department of military finance which is a requirement even today considering the huge amount of money and the urgency required especially in times of war.

The credit of forming a labour corps goes to Kautilya who removed those personnel from the infantry who performed non-military tasks (fighting) and converted them into labour corps. Probably this is the genesis of an idea of creating various services departments in defence forces to support field forces in war though in those times these departments functioned under the civil administration. The labour corps was on the first of its kind in the country and in fact one with a few parallels in the world. The labour corps was a combination of the Corps of Engineer, the Army Services Corps, the Army Medical Corps and the Pioneers, rolled into one, however with one major difference that they were all part of the civilian government. To draw a parallel it would be a combination of the, the Food Cooperation of India, Ministry of surface transport, the Ministry of Health and the Labour ministry actively participating in the war while looking after their civil work as well. At the same time the above mentioned corps of the Indian army would have been reduced thus reducing the size of the army.

The services branch was a lot different than ours because as opposed to ours they had the services being led by the civilian department. Now these were not civilians which were a part of the ministry of defence, but civilian who formed part of the civilian government and assisted the military in times of operations. This arrangement ensured a cut in the size of the army as opposed to ours which has very big teeth to tail ratio. It is also pertinent to note that never did the civil organisation fail the army as war was seen as a national effort rather than a job for the army. Such services departments are still relevant today though with various names and roles.

Kautilya had rightly envisaged the administrative functions under the particular adyakshas who are responsible for their particular arms administration which is akin to today's line directorates. Then line directorates were responsible for the recruitment, equipping and training of their particular arm. Today in the Indian army we have the line directorate looking after the policy and the manpower related issues. The advantages of Kautilya's arrangement should be taken in view of the fact that the Mauryans did not have a large standing army, thus it was the adyakshas who were responsible for drawing of the stores from the ordnance and storing it for issue to the troops as and when they are mustered. As far as their training is concerned, probably the line directorate would have only concentrated on the aspect of personal skills while the joint training was conducted under the aegis of the commander ie the pattika. And for material requirements creation of separate departments to look into specific requirements as of a department for the manufacture of offensive and defensive machines for warfare in today's lingo they are Ordinance Factories. He had rightly made field commanders responsible for administration; a command function, which is followed in letter and spirit even today.

He had gone into great details of every aspect of logistics , he had laid down the scales for every small thing including rations for both men and animals, their clothing, protection armament e.t.c. He had laid great emphasis on man management aspects especially for maintenance of morale of troops by ensuring certain calamities does not arise. The large number of vulnerabilities which can affect the morale as illustrated by Kauitlya still holds good even in today's times. He had adequately deliberated upon how an Ideal army should be administered. It should be well paid, honoured and kept up to strength. It should not have any traitors or dissentions within its ranks. It should not be scattered but kept together. Even if demobilised, the soldiers should be kept in one's own country. In war, it should never be abandoned, left leaderless or totally merged into someone else's army. It should always have adequate reinforcements. It should not be allowed to become too tired by long marches e.t.c. which holds well even today.

The morale of the soldiers was of prime concern of the commanders at all levels. The methods to ensure high morale are similar to the one followed today in the armed forces.

(a) Pay and Allowances. As mentioned above Kautilya advised that a pay and allowances should be liberal so that the army enjoys an honourable place in the society otherwise the morale will suffer. The pay scale was such that the soldiers could keep private servants to take care of the horses and their requirements in the field. After the campaign when the soldier went home he had enough money to take care of his family. Apart from the salary that a soldier earned, he was also given additional qualification allowance and travelling allowance. The fixation scales of pay were as per seniority and skills. The pay scales were liberal and had two fold reasons. The higher grade of pay was to maintain loyalty and prevent corruption/subversion. In fact the key personals can be said to have been paid as per the threat value of their subversion. The Chief of Staff was equated in the pay scale along with the queen and the Crown Prince. This also showed the importance paid to the army and the Chief. A status that is sorely missing today. The middle and the lower grades of pay were adequate enough to ensure the soldiers enjoyed a good life style. This boosted their morale and also attracted more recruits. The death benefit was also unique for the times it ensured that the soldier did not go in the war with a worry of his family.

(b) Awards. Before joining the battle the Chief of Staff would announce cash awards for killing enemy personnel. This would vary from 100,000 pannas for killing the enemy king, prince Chief of staff or a Nayak to 20 pannas for killing an enemy soldier. Recommendations of special awards by the Pattika, nayakas who witnessed an act of bravery was also in place which is still the practice in most of the modern armies.

(c) Rations. It was the responsibility of the Nayakas (Brigade Commander) to ensure that the rations of the soldiers were distributed fairly. Every senapati was given more rations to cater which could be distributed at his discretion. Something like today's General Staff reserve, command reserve e.t.c.

Kautilya had laid down clear cut responsibilities for every commander in terms of their administrative tasking ,their task was to recruit, train and look after their command in times of war and thereafter to demobilise them and return the stores to the ordnance. The role of the Nayaks and the senapatis is similar to the commanding officer and the brigade commander of today.

As is clear from the above analysis that the Mauryans had two clear cut streams, the first was the command were responsible for commanding them in war and probably training them on the joint warfare aspects. The second stream was the feeder stream that fed the troops to the command stream and was responsible for recruiting, equipping and probably training them in their personal skills. Lastly they depended on the civil administration for the administrative backup; it helped in reducing the size of the armed forces and avoided duplicity of the same infrastructure in both the military and the civil.

Loyality. Kautilya ensured that the key person were under check. The fact that they knew of the surveillance being carried out on them made it a great deterrent against corruption and subversion. The mastery of Kautilya was that while one side he ensured surveillance, on the other hand he also ensured that the key personal were paid very handsomely. He realised that money was one of the major causes of subversion and corruption thus by paying well he removed the very cause.

CHAPTER VIII: CONCLUSION

Is Kautilya's Arthashastra still relevant to today's military especially in the aspects of organisation and administration, was the question before this dissertation. And it is amply clear beyond doubt from the findings and analysis of all the previous chapters in this study that Kautilya's Arthashastra is still very much relevant to modern armies in organisational and administrative aspects and in fact it forms the bed rock of organisational structure of Indian Army and it still continues to hold great relevance to its military aspects intertwined with its ethos and traditions and forms the basic fabric of its fine existence as a world's third largest army.

 By writing "Arthashastra" Chanakya has become a never ending phenomenon. He has truly guided the generations with his wisdom. The Arthashastra is a unique treatise with a few parallels in the world. Very few authors have gone into such great detail about organising and administering such large armies. The Arthashastra can be treated as bible for modern armies in military aspects both in peace and in war.

CHAPTER VII: REFERENCES

[1] L.N Rangarajan ,Kautilya the Arthashastra, Penguin Classics, pp 21

[2] R P Kangle. The Kautilya Arthasastra Part III, A Study. Bombay: Registrar, University of Bombay,

1965, pp. 1.

[3] Ibid. pp. 2.

[4] Ibid. pp.20.

[5] L.N Rangarajan ,Kautilya the Arthashastra, Penguin Classics, pp 16

[6] Somnath Dhar, Kautilya and the Arthashastra ,pp 28

[7]Ibid,pp34

[8] L.N Rangarajan ,Kautilya the Arthashastra, Penguin Classics, pp 698

[9] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 228

[10] L.N Rangarajan ,Kautilya the Arthashastra, Penguin Classics, pp 686.

[11] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 241

[12]Maj Gen Sandhu. A Military History of Ancient India : Vision Books, pp. 251

[13] Ibid. pp. 250.

[14]R. Shamashastry. Kautilya's Arthashastra,Book IX, Chapter I, pp 367

[15] Ibid pp,367

[16] Somnath Dhar, Kautilya and the Arthashastra ,pp 89

[17] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 239

[18] Gerard Chaliand , The Art Of War In World History From Antiquity to Nuclear Age, pp 323

[19] R. Shamashastry. Kautilya's Arthashastra,Book IX, Chapter I, pp 369

[20] Ibid,pp 395

[21] A Military History of Ancient India, Maj Gen Sandhu, Vision Books, pp 288.

[22] Col S M Malik. 'Kautilya scores over Sun Tzu and Machiavelli'. USI journal Sep –Dec 87

[23] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 278

[24] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 263.

[25] L.N Rangarajan ,Kautilya the Arthashastra, Penguin Classics, pp 677

[26] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 286.

[27] L.N Rangarajan ,Kautilya the Arthashastra, Penguin Classics, pp 680

[28] A.K.Srivastava , Ancient Indian Army its Administration and Organization, pp 101

[29] L N Rangarajan. Kautilya – The Arthashastra, : Penguin Books, pp. 676 .

[30] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 287.

[31] A.K.Srivastava , Ancient Indian Army its Administration and Organization, pp 106

[32] Maj Gen Sandhu. A Military History of Ancient India.Vision Books, pp 288

Sunday, April 16, 2023

KAUTILYA’S STRATEGIC MANAGEMENT IN THE CURRENT INDIAN CONTEXT - Sumer Ivan D’Cunha, Rajendra Kapil, Mahendra Kumar

 Article courtesy:

http://data.conferenceworld.in/GKU/213.pdf

ABSTRACT

Kautilya, also known as Chanakya or Vishnugupta, is believed to have been responsible for the rise of Chandragupta Maurya to the throne of Magadha in 321 BC. Once he had fulfilled his dream of destroying the Nanda Empire and had ensured that Chandragupta was fully trained and empowered he withdrew to write his magnums opus “The Arthashatra”. The Arthashatra encapsulates the science dealing with state affairs in the internal as well as the external sphere ie it is the science of statecraft or of politics and administration. Kautilya’s Arthashastra is a classical work of Strategic Management and can be considered as the foundational text for modern day International Relations. The Western socialist Max Weber was among the first to recognize and understand the importance of the Arthashastra and its relevance to the present, when he undertook religious studies on Hinduism (Politics as Vocation and Sociology of Religion).

The article endeavors to understand the relevance of the Saptanga Theory which is the basis for the Shadgunya Theory the six ways of conducting Foreign Policy in the current Indian context. It is evident that Kautilya’s teachings have significant relevance, both in the present and foreseeable future, for the conduct of strategic policy and warfare in the International and more so in the Indian context.

“Om. Salutation to Sukra and Brahaspati.”

“This single (treatise on the) Science of Politics has been prepared mostly by bringing together (the teaching of) as many treatises on the Science of Politics as have been composed by ancient teachers for the acquisition and protection of earth”(1:1:1)1

I. KAUTILYA A PRIMER1.

Kautilya, also known as Chanakya or Vishnugupta, is believed to have been responsible for the rise of Chandragupta Maurya to the throne of Magadha in 321 BC. The popular history has it that on being humiliated by Dhana Nanda, the Nanda king at his court, Chanakya vowed to uproot his dynasty. During his wanderings, he came across Chandragupta Maurya. For some reason, he sensed in him great potential and took him under his wings, motivated and guided him into raising an army and ultimately succeeded in his objective of destroying the mighty Nanda empire. Thereafter, he retired to pen his magnum opus Arthashastra the strategic management of politics. It is further believed that Kautilya, Chanakya or Vishnugupta all refer to the same person.

The word „Artha is the sustenance or livelihood of men; in other words, it means „the earth inhabited by men‟. Arthashastra is the science, which is the means of the acquisition and protection of the earth. Thus, Arthashastra is understood as the science dealing with state affairs in the internal as well as the external sphere ie it is the science of statecraft or the science of politics and administration.

However, the study of Kautilya‟s Arthashastra has to be tempered, by the realism that the world has definitely moved on, especially since the Industrial and Informational Ages. The significant changes include:
(a) Nation states have emerged since the Treaty of Westphalia
2 of 1648 and have replaced monarchies.
(b) Democracy has spread its roots wide and deep and a more egalitarian society is on the upswing, albeit with glaring exceptions.

(c) The idea of war as the „preferred option‟ to settle disputes has been largely replaced by war as the „frowned upon option‟ in international forum.

(d) Economics and trade in an increasingly globalised and interdependent world have become major players in the arena of international relations. Multi National Corporations have grown in stature, power and influence.
(e) Religion as a factor has gained disproportionately greater prominence in international relations.
(f) Terrorism and fourth generation warfare have begun to alter fundamentally the rules of warfare.

1This is the opening shlokha of Kautilya Arthashastra which follows the invocation of Om and salutation to Sukra and Brahaspati. (1:1:1) refers to Book one, Chapter one and Shlokha one of The Kautilya Arthashastra.

2The Treaty of Westphalia of 1648 brought to an end the Thirty Years War (1618-48) in Europe and heralded the concept of sovereign state.

(g) Human migration and the consequent influence - positive and negative - of Diasporas have created subtle pressure points.

II.KAUTILYA’S TEACHINGS ON STRATEGIC AFFAIRS

„He who sees the six measures of policy as being interdependent in this manner, plays, as he pleases, with kings tied by the chains of his intellect‟(7.18.42)
In the Arthashastra, Kautilya enunciated his famous Saptanga Theory: the seven state factors, which provides a 'benchmark' for assessing the correlation of forces between states and is the basis for the Shadgunya Theory. These theories give out Kautily
a‟s six measures of Strategic affairs and its four pillars of Sam, Dhan, Bhed and Dand which have some resemblance to the modern day strategies of Compellance3 and Deterrence4 and are clearly focused on outwitting the enemy as and when one‟s powers are augmented. This may partially be true even in modern times, but excessive obsession with „winning‟ or outwitting another state is steadily losing its relevance in modern times. Kautilya was one of the earliest proponents of real politik and today we can classify

Kautilya‟s teachings as belonging to the realistic school of strategic management in international relations.
The Six Measures of Strategic Policy. Strategic policy as Kautilya enunciated it in his times dealt with war and peace and it was intricately connected to national security. As per Kautilya, there are six measures of foreign policy. These are peace, war, staying quiet, seeking shelter, marching and dual policy
. “Entering into a treaty is peace, doing injury is war, remaining indifferent is staying quiet, augmentation of powers is marching, submitting to another is seeking shelter, resorting to peace (with one) and war (with another) is dual policy”. Further, he states, “When in decline as compared to the enemy, he should make peace. When prospering, he should make war.”(When he thinks) „The enemy is not able to do harm to neither me, nor I to him‟, he should stay quiet. When possessed of a preponderance of excellent qualities, he should march. Depleted in power, he should seek shelter. In a work that can be achieved with the help of an associate, he should resort to a dual policy (7.1.13-18).

Four Pillars of Strategic Policy. Kautilya was also famous for popularizing the age-old Indian thought of Sam, Dhan, Bhed and Dand to overcome opponents. Sam means adopting a conciliatory attitude; Dhan means winning over/placating with rewards and gifts; Bhed implies sowing dissension and Dand involves use of force.

3 „ By threatening to use force, gets another state to do something to undo an act that it has undertaken.‟ – Mingst, Karen A, Essentials of International Relations, p.116.
4 „ States commit themselves to punish a target state if the target state takes an undesired action. Threat or actual war is used as an instrument of policy to dissuade state from pursing certain courses of action. If the target state does not take the undesired action, deterrence is successful and conflict is avoided. If it does choose to act despite the deterrent threat, then the first state will deliver an unacceptable blow Mingst, Karen A, Essentials of International Relations, pp116 117.

Kautilya‟s teachings on Sam, Dhan, Bhed and Dand have resonance in modern day use of diplomatic and coercive power. The four methods could be used singly or in combination of two or three or all together.
(a)
Sama. Sama essentially involves elements of psychological and perception management thus winning over the hearts and minds of the adversary / potential adversary. It can be sensed repeatedly in statements or actions of world leaders eg Obama espousing “strategic reassurance” with respect to China, Dr Manmohan Singh‟s statement that the world is “big enough to accommodate a growing China and India”, Prime Minister Modi inviting all the leaders of South Asian Association of Regional Cooperation countries for his inauguration and following it up with his first two overseas visits to immediate neighbours - “best friend” Bhutan and Nepal and more recently Nethanyahu calling India Israel ties “ a partnership made in heaven”.

(b) Dhan (Placating with Gifts).“Favour and exemptions or employment in works is gifts”, Dhan is a time- tested way of winning over allies / adversaries / fence sitters. The nuclear deal India signed with US, against severe hurdles, the grant of Major NonNorthern Alliance Treaty Organisation Ally5 status to Pakistan by the United States, India relinquishing claims over Katchathivu to SriLanka, according Most Favoured Nation Status to other countries, launching the “South Asia Satellite”, signing defence deals, facilitating sanction of International Monetary Fund / World Bank loans, grants and aids, swift response during calamities like Tsunami, evacuation of all nationalities from Yemen or simply Obama celebrating Diwali and Gurupurab in White House are a few of the numerous examples of „Dhan‟ in play.

(c) Bhed (Sowing Dissension). Kautilya states that creating apprehension and reprimanding is dissension. Thus Bhed plays on the mind, feeding on fear, suspicion, hatred or enmity. Secret agents employing overt and covert means and propaganda/ psychological warfare are best suited to create dissensions in the opponent‟s ranks. Countries do not talk about the use of Bhed (dissension) in public, but in actual practice, use it liberally to divide the people within a country or break up alliances amongst nations. Pakistan‟s attempts in Jammu & Kashmir, Punjab and North East are classic examples of employing Bhed (dissension). The skilful weaning away of erstwhile Warsaw Pact states and breakaway states of Union of Soviet Socialistic Republic and Yugoslavia by the United States led Northern Alliance Treaty Organisation is another example.

(d) Dand (Use of Force). The use of force to resolve conflicts needs no elaboration. However, use of force is a measure of last resort when all else has failed, as war would entail losses in men and material to the victor too. Thus, Kautilya, though repeatedly in this Sastra emphasizes on outwitting an opponent, advocates war as a weapon of last resort. Dand or use of force is recommended by Kautilya as a weapon of last resort as he says

5 Major Non-Nato Ally is a designation given by US government to exceptionally close allies who have close strategic working relations with American forces but are not members of NATO. This confers a variety of military and financial advantages that otherwise are not obtainable by countries not in NATO. Reference- www.en.wikipedia.org.wiki/Major_non_NATO_ally accessed on 07/12/09.

that going to war would entail losses losses of men and material. Today, countries try to exhaust all available means short of force (Dand) to influence the behaviour of another state. Diplomacy as in the case of Doklam and economic sanctions as in the case of North Korea are permitted to run their course before the option of the use of military force is exercised.

III.STRATEGIC MANAGEMENT - NEIGHBOR AS ENEMY

(a) Kautilya is famous (or infamous) for propounding that one‟s neighbour is an enemy and the neighbour‟s neighbour who is once removed from the „would-be conqueror‟ is a friend. While every neighbour cannot be considered an enemy, shared borders do offer fertile grounds for promotion of enmity. Common ethnicity amongst border population, competition for resources like water, access to sea, disputed borders, historical animosities, tussle for regional sphere of influence are factors conducive to igniting/fuelling enmity. It must be remembered that in Kautilyan society land warfare was the only mode of fighting. India realized this when its formal and ambiguous relationships with countries such as Iran and Afghanistan (neighbour‟s of Pakistan) had resulted in the former providing sanctuary to Pakistani military aircraft during 1965 War. Although Afghanistan had remained non-committal, it showed some emotional support to Pakistan during the conflict. Thus Indira Gandhi swiftly moved to repair the relationships with both Iran and Afghanistan6, which continues till today with India investing a great deal of time, energy and money to extend its stake in Afghanistan, besides signing the Chabahar port development agreement with Iran. China‟s interests in South Asian countries especially Pakistan, Bangladesh, Nepal, Maldives, Srilanka, Bhutan and Indo- Soviet relation‟s vis-à-vis China all underscores the relevance of this Kautilyan thought.

(b) The Mandala Theory of considering one‟s neighbour as an enemy and the enemy‟s enemy as friend do have their skeptics. When viewed in Indo-Pak or India - China context, it may appear true but there are many examples of developed nation states, which were sworn enemies in the past living in harmony as neighbours. However, it was only 70-90 years back the world witnessed the devastating World Wars where neighbours fought bitterly and alliances were formed to outwit the opponents. Probably when all the countries of the world grow prosperous and also realize warfare is a terrible and unjustifiable calamity to mankind, things would improve; until then, Kautilyan teachings would continue to be relevant.

Perception Management.Kautilya was master of mind games. These are relevant to even Counter Insurgency/Counter Terrorism Operations too. He lays great store in winning over the host population. His exhortations to respect the local culture and customs as well as show them due honour has universal applicability. „Only a fool learns from his own experience; the wise learn from other‟s experience‟ goes an old saying. The world would have definitely benefited had it paid close attention to some of the Kautilyan teachings with respect to treatment of conquered territory. When a politician dresses up in local attire during visits to different regions of the country or an Obama lights a lamp and folds his hands in the traditional Indian way in

6 Dixit, JN, Makers of Indian Foreign Policy, p. 124.

White House on Diwali, they sub–consciously reflect the wise sage‟s teachings though in a different context altogether.

IV.CONCLUSION

Kautilya‟s Arthashastra is a treatise rooted in Indian sub continent and is the distilled, recorded wisdom of a number of centuries of warfare, administration and diplomacy. Thus, Arthashastra is the science of statecraft. Presently democracy, terrorism, communism, etc are issues, which have come to dominate the world, but these were alien thoughts during his time. He could neither have visualized the use of air, water, space and cyber space as frontiers of warfare nor foreseen the employment of Chemical Biological Radiological and Nuclear weapons or tanks.

A detailed study of Kautilya‟s Arthashastra enriches one‟s knowledge of warfare, diplomacy and administration. It also triggers a number of thoughts and emotions. Why has the nation neglected homegrown thinking and embraced things foreign? Is the neglect due to ignorance or it was a result of a deep study? Is there anything to learn from Arthashastra or the evolutions of strategic statecraft and revolutions in military and other affairs have rendered it dated? There‟s still a lot to learn from Kautilya‟s Arthashastra, even in modern times, both in the field of international relations and warfare.

Yet, one thing has not changed the primordial sense of selfishness and insecurity in human beings the prime driver of all interpersonal and inter state relations. The timeless nature of Kautilya‟s teachings have significant relevance, both in the present and foreseeable future, for the conduct of strategic policy and warfare in the Indian context is relevant even today and it is a sincere hope that India will imbibe the lessons of Kautilya‟s thoughts to enable India attain her rightful place in the global community.

REFERENCES

[1.] J. F. Fleet and R. Shamasa, “ Kautilya's Arthashastra”, Low Price Publications, ISBN: 9788175365353, 2012
[2.] Richard Cavendish
, “The Treaty of Westphalia”, History Today , Volume 48 Issue 10 October 1998
[3.] Karen A. Mingst, Ivan M. Arreguín-Toft
, “Essentials of International Relations”, ISBN: 978-0-393-28340- 2 p.116-117, July 2016.

[4.] Dixit, JN, Makers of Indian Foreign Policy, p. 124.

Sunday, April 9, 2023

CHANAKYA AND FUNCTIONAL MANAGEMENT IN TIMES OF CHANGE - Vinod Kumar K

 

Article Courtesy: http://www.journalijar.com/uploads/5f3bbd067b451_IJAR-32889.pdf

At the present era of Liberalised, Privatised and Globalised (LPG) dynamic business environment and competition, the success of an organisation depends upon the effective strategies framed by such organisation. Management is a continuous process and it involves numerous functions and the management focuses more on developing strategies and policies for the best possible performance of the business. While developing the strategies and policies, the management is facing many problems and issues that make difficult the effective management of the organisation. In this context of contemporary relevance of management, the various functions of management like finance, human resource management etc. is originated and practiced from ancient dynasty of Chandragupta Maurya. During this period, the Finance Minister of Chandragupta Maurya, Chanakya practiced many strategies and practices focusing on Financial Management, Human Resource Management, Strategic Management which are base of the modern scientific principles and practices in these relevant areas of management of an organisation. He wrote a book, Arthasasthra, which denotes many references regarding the principles of management of an organisation, especially the Financial Management and Accounting.

......................................................................................................................

Introduction:-
About Chanakya:
During the Mayura era, Chandragupta Maurya was the emperor of Magadha. At that time, Chanakya was the political guru of emperor Chandragupta. Because of the strategic skill and political wisdom he possessed, that efficient political thinker was christened Chanakya. The childhood name of Chanakya was Vishnugupta. Due to his extremely sharp wit, he came to be known as Chanakya. Because he was an astute, wily political manipulator, he came to be known as Kautilya. Indian history is unable to give the correct detail about his birthplace. His education was completed in the Takshsila University. Chandragupta and Chanakya were contemporaries. It was the time of 325 BC, Chanakya led a very simple life. He used to live outside the main city, in a small hut. Kautilya had written Artha Shastra, Laghu Chanakya, Vriddha Chanakya, Chanakya Neeti etc. to educate the politicians in the art and craft of politics.

Accounting and Financial Management in Arthasastra:

In the classic work Arthashastra, Kautilya gave detailed instructions regarding accounting and auditing of the state finances. According to him “all undertakings depends on finance. Hence foremost attention shall be paid to the treasury”.

Kautilya's contributions to accounting may be classified under four headings: (i) the development of principles of accounting, (ii) the specification of the scope and methodology accounting, (iii) the codification of financial rules and regulations and the creation of an organizational structure to reduce the potential for conflicts of interest, and (iv) the role of ethics in the restraint of fraudulent accounting (often spawned by excessive greed), in the maintenance of law and order, the efficient allocation of resources, and the pursuit of happiness.

Mattessich [1998] sheds light on Kautilya's contributions under the first heading. He identifies elements of modern principles of accounting in Kautilya's Arthashastra and shows that it contains more accounting theory than Luca Pacioli's. Kautilya considered explanation and prediction as the objectives of analytical inquiries related to accounting. it is argued that he did not recommend separating accounting from economics. Kautilya understood the importance of the accurate measurement of economic performance to economic growth. He linked decisions on production and trade patterns to profitability and implicitly considered innovation in accounting methods as a general-purpose technology , which improved the efficiency of the whole economy. Kautilya's ideas on the importance of the financial health of the Treasury to achieve the various objectives of the state.

The content of Kautilya's work indicates that the prerequisites for the establishment of the discipline of accounting already existed in India during 4th century B.C.E.. Kautilya used fractions, percentages, summation and subtraction operations, and even permutations and combinations quite extensively, displaying a deep knowledge of arithmetic. He developed not only bookkeeping rules but also the procedures for preparing periodic income statements and budgets and performing independent audits

Kautilya added, "In the absence of fruitful economic activity, both current prosperity and future growth are in danger of destruction. A king can achieve the desired objectives and abundance of riches by undertaking productive economic activity " He advanced the hypothesis that the pursuit of productive activities was the key to stabilization of the current income and its rapid growth in the future

Incentives to Encourage Creation of Wealth in the Private Sector: Kautilya explored all possible means of creating wealth. He suggested many policies to encourage capital formation in the private sector. For example, he recommended (i) Tax Holidays: "Any one who brings new land under cultivation shall be granted exemption from payment of agricultural taxes for a period of two years. For building or improving irrigation facilities exemption from water rates shall be granted" (ii) Full Protection of Private Property Rights: Kautilya wrote "The wealth of the state shall be one acquired lawfully either by inheritance or by the king's efforts." He added, "Water works such as reservoirs, embankments and tanks can be privately owned and the owner shall be free to sell or mortgage them." (iii) Concessionary Loans: He recommended, the cultivators shall be granted grains, cattle and money which they can repay at their convenience." (iv) Duty Free Imports: Kautilya suggested "Any items that, at his discretion, the Chief Controller of Customs, may consider to be highly beneficial to the country (such as rare seeds) are to be exempt from import duties.

According to Kautilya "increasing the wealth of the State: ensuring the prosperity of state activities; continuing well tried policies; eliminating theft; keeping strict control over government employees, increasing agricultural production; promoting trade; avoiding troubles and calamities; reducing exemptions and remissions and increasing cash income. Obstruction, misuse of government property and false accounting by government servants lead to a reduction of wealth.

Kautilya emphasized heavily the financial health of the state and understood that a sound treasury was a prerequisite to accomplishing other goals. He stated, "All state activities depend first on the Treasury. Therefore, a King shall devote his best attention to it. A King with a depleted Treasury eats into the very vitality of the citizens and the country." In fact, according to Kautilya, a King should begin his day by receiving "reports on defense, revenue and expenditure. According to Kautilya, therefore, a king must carefully manage the financial affairs of the state.

Kautilya in his Sutras advances these hypotheses: "Fortune follows human effort. Prosperity depends on the intellect. Intellect depends on education." Kautilya was aware that an efficient allocation of resources depended on appropriate measurements of profits, which were critical to enhancing economic growth.

Findings:

The above discussions are showing that Kautilya gave importance for all functions of book keeping and accounting, including recording transactions , measurement of Income of the economic activity both for the public and private sector. He gave utmost importance for the modern financial management objective of wealth maximisation, and all other functions of financial management includes Investment decisions, financing decisions ( lending of loans, raising funds for economic activity), fiscal and risk-return decisions during those days itself. He gave importance for the co-existence of public and private sector enterprises. He advised the King to implement the tax holidays, collection of taxes without any deviation, providing loans and advances to the farmers and other people for creating wealth. All these evidences showing that all the modern accounting and financial management techniques, modern government functions including the fiscal, banking, incentives for industry and thereby increasing the economic growth of both the Government and private sector was evolved and practiced during the ancient India especially during the period of Kautilya as a Minister of Chandragupta Maurya. In short all these discussions are evident that there was systematic and scientific approach towards the economy, Accounting, treasury management (Financial Management), co-existence of Public and Private sector, well developed fiscal policy and tax holidays, providing loans and advances to the needy people and all measures for the economic growth and thereby wealth maximisation was practiced during the period of Arthasastra.

Personnel Management in Arthasastra: Staffing:

, organizing and control

For the efficient performance of other functions of

the competent personnel, then it cannot perform the functions of management like planning

management,staffingisitskey.Since, ifanorganizationdoesnothave

functions properly.

The first and foremost function of staffing is to obtain qualified personnel for different jobs position in the organization.

In staffing, the right person is recruited for the right jobs, therefore it leads to maximum productivity and higher performance.

It helps in promoting the optimum utilization of human resource through various aspects.
Job satisfaction and morale of the workers increases through the recruitment of the right person. Staffing helps to ensure better utilization of human resources.
It ensures the continuity and growth of the organization, through development managers.

Human Resource Management According to Chanakya:
Identifying a Person:
The success or failure of a person/organisation depends heavily up on his capability of identifying the right person. If an organisation is able to find the right person, one’s way to success becomes very smooth.

Chanakya has given many formulas to recognize a person.

A person should be tested on the grounds of wisdom and guess. If a person has neither any knowledge about a given piece of work nor done any similar piece of work in the past, it becomes too difficult for that person to be successful in that particular work realm. So, while choosing a person for any kind of work, due consideration should be given to his wisdom and experience. This principle is known as the 'Division of Work' which are proposed by Henri Fayol in his famous 14 Principles of management.

Regarding testing of a person : Those people who remain with you even during your bad times, are your true well- wishers. Hence, you should invest your faith only in such people. The ones, who did not give you support during such (tough) times, should never be trusted in the future.

Management Guru Chanakya has clearly written in Chanakya Neethi about the process of recognizing and testing a person who is to be trusted regarding a piece of work. Kautilya says that gold is tested by grinding, cutting, heating

and beating. Similarly, man is tested on the basis of his sacrifice, perseverance, virtues and deeds. A good, noble man is one who has good virtues. His deeds are visible good , output is also very good and up to the mark. Hence, such types of person can be trusted.

He said that we should not give any importance to the tasks done by the foolish people. This should be a typical basis for recognizing a person. There is always a possibility that a person may perform a piece of work inadvertently. Despite this, he may not realize how he was able to do that piece of work. So, a person should not be selected only on the basis of one particular piece of work; rather, it should be a basis for the continuation of his work.

According to him, a person, who does not follow the rules of society, should never be trusted because he can go to any extent. The right person is the one who respects the rules of society.

If an enemy does something good for you, beware of him. He says that there must be a secret in this action of your enemy. Some point of time, your enemy may have a genuine change of heart. Such person should initially be given a piece of work of less importance. If he performs it honestly, he should be allotted other assignments. Also keep special vigil at every step that is involved. If he is up to something fishy, he would not succeed in spoiling your apple-cart.

Trusting those people is risky who are not being tested in a proper manner. Having faith in a person without testing him means inviting trouble.

A foolish person harms even his own well wishers. If you judge a person and consequently, find him to be foolish, never trust him. Trusting him would only earn disrespect and harm for you. If a genuine person is allotted a job, he will be successful in completing the job and you will be benefited too. You should not align foolish people with you because they have a negative approach. Howsoever good you may do for them, they would always adopt the evil path. That is why a person, who does something good for a foolish people, is ultimately harmed by those very people. That is why Chanakya repeatedly suggests that we should remain away from such foolish people.

Chanakya suggests to avoid wicked people while recognizing the right persons. Such people are least bothered about success or failure; and they fail others too. As they do not bother about criticism, they remain unharmed but the genuine person accompanying them has to bear the damage caused by them.

Wicked people have the inherent tendency to tease good people. These people don’t hesitate to deceive even their well-wishers. Acharya suggests that we remain extra careful with such people.

Management Guru Chanakya has made it quite clear wicked people never learn. We must not preach the wicked. Acharya says that a wicked man always remain wicked. All efforts to convince him go in vain. You give him knowledge and he would ill-treat you. It is just like giving mil to a snake; he shall bite you even after drinking milk. So, do not waste your time and labour to make such people understand. Instead look for a capable person, even if you have spend more time to look for him.

Leadership:

Leadership is a process by which an executive can direct, guide and influence the behavior and work of others towards accomplishment of specific goals in a given situation. Leadership is the ability of a manager to induce the subordinates to work with confidence and zeal.

Leadership is the potential to influence behaviour of others. It is also defined as the capacity to influence a group towards the realization of a goal. Leaders are required to develop future visions, and to motivate the organizational members to want to achieve the visions.

According to Keith Davis, “Leadership is the ability to persuade others to seek defined objectives enthusiastically. It is the human factor which binds a group together and motivates it towards goals.”

The capability to lead is a compulsory virtue required to excel in any field. One, who possesses this capability, is never short of success; and people always follow him. Acharya has given many mantras that should be included in our lives to develop this capability. This will make your way to success quite easy.

A person should be allotted only that piece of work in which he specializes. This is important from the viewpoint of leadership quality. He should give the task as per the capability of the persons he is handling. This gives you two benefits, firstly, the task at hand is accomplished properly and you are appreciated. Secondly, the person, who performs the work, also matures. His self confidence increases and under normal circumstances, he gives the credit to his leader.

A sweet natured person is insulted by even those who are dependent up on him. Acharya Chanakya clearly says that being sweet natured is not a bad concept. But while managing politics, government sector firms or organizations this trait has an adverse effect.

If your subordinate commits a mistake, you must punish him but the level of the punishment should be on the basis of the gravity of his mistake. Harsh punishment should not be given for a trivial mistake. A good leader should always keep this precept in his mind.

All leaders must have the capability inside them to identify the right type of people. A good leader would try to get positive vibes or messages even from negative, wily things. If the thinking is negative, even good things, would appear to be ineffective.

The right leader has a fine identification point, he is competent for making incapable people fully capable.
Leaders must not trust wily, foxy persons even by mistake. If we trust a wily person and allocate a task to him, God knows, when he may create chaos. According to Chanakya "a wily , dirty person and a snake both are dangerous". That means a trecherous , foxy man is more dangerous than even a snake. Chanakya believes that the snake bites only once but a wily man bites at each and every step.

Leaders must also understand that the capacity and nature of every person are different. It would not be appropriate to expect the same behaviour, response or output from all of them. Hence, the leaders must allocate the tasks according to the nature of the employee.

The good leader should be capable of finding the right people and only then he would be able to complete his work and reap positive results. One of the basic quality of a leader is that he should take the responsibility of failure just as he takes the credit of success.

For a successful leader, it is also important to supervise the task allotted by him to others. In case there is a problem, he should lead the team from the front. Such behaviour incorporates the feeling of respect for the leader in the heart of the person who was given a piece of work to execute.

Strategic Skills in Management:

Management Guru Chanakya has given excellent guidelines about strategic skills. Whoever has worked out an effective strategy and implemented the same in a proper manner, has become successful. Chanakya has given the methods for developing strategic skills which are required in every field -political, business or personal life.

According to Chanakya " powerful should attack the weak. He tells us that work should be taken up by us according to our capabilities. According to him fighting against the powerful is like battling on foot against a regiment of elephants. Hence, right strategy would be to gain strength to challenge the threat.

Chanakya says that when two unbaked earthen vessels collided with each other, they are destroyed. This is one of the important mantra of Chanakya, according to him if, two immature or weak organisations are compete each other, that will be harm to both the organisation and it is better to maintain cordial relations each other. This strategy is widely applicable in the present era of competition and results in various business combinations. According to him we should keep on reviewing the efforts of your rivals and waiting for the right opportunity to against your rival and for this the thoroughly informed decisions and strategies are vital and it is appropriate to formulate or make changes

in our plans and strategies only after knowing the complete knowledge of the changes in the plans and strategies of the rivals. According to Chanakya we must never show our own weakness to anyone.

All the above discussions and preaches of Chanakya are relevant in the contemporary strategic management scenario. Now a days formulation and implementation of the appropriate and adequate strategies and acquiring the strategic skills are very vital for the efficient operation of an enterprise. All the strategic skills like leadership, communication, tactics and motivation are very essential for the efficient running of an enterprise.

Chanakya gave detailed account of recongnising the appropriate time to complete the work successfully. According to him, everybody knows that there is an appropriate time to do a particular piece of work. The success of any person/organisation depends heavily upon efficiency. The more one is efficient, the more one is successful. According to him, we must start any piece of work after determination, unstable mind cannot complete any piece of work. He specifies the importance of utilising the available resources in an appropriate and apt manner. He says that contempt of available resources is violation of work. He highlighted that one should not hesitate in learning from any person. Besides, he must also note that every person has some specialisation or the other.

From the above discussions, we can conclude that the modern principles of management like Division of Labour (Specialisation), Optimum and efficient utilisation of resources, performing the right task at the right time, unity of direction and control, team work, discipline, participative decision making after consulting the lower level employees, communication , supervision and similar contemporary principles and techniques are proposed by Chanakya and practiced during his regime and that will be treated as the base of the systematic and scientific management.

Chanakya, in his book, Arthasasthra gave detailed account of other relevant areas of management consisting of recognition of appropriate time, importance of character, efficiency, recognising circumstances, importance of knowledge, importance of wealth, friendship, patience, company, hard work, getting rid of laziness, giving up addiction, pleasant talk, confidentiality, know yourself , taking tough decision etc. which are applicable in the management of business enterprises and later pave way to many theories and principles in the area of management.

References:-

  1. Shekhar Himanshu (2010), Management Guru Chanakya, 1st Edition, Diamond Books (P) Ltd. New Delhi.

  2. Subramanian, V. K. (1980), Maxims of Chanakya (New Delhi: Shakti Malik, Abhinav Publications), 2000

    reprint.

  3. Kangle, R. P. (1965), The Kautilya Arthasastra, Part III (Delhi: Motilal Banarsidass), 2000 reprint.

  4. Sihag S Balbir, Kautilya on the Scope and Methodology of Accounting Organisatinal Design and the role of

    Ethics in Ancient India , Accounting Historians Journal, Vol. 31, No.2, December, 2004 retrieved from

    https://www.sanjeev.sabhlokcity.com/Misc/sihag-kautilya-accounting.pdf

  5. Mattessich, R. (1998), "Review and Extension of Bhattacharya's Modern Accounting Concepts in Kautilya's

    Arthasastra," Accounting, Business & Financial History, Vol. 8, No. 2: 191-209.

  6. Mattessich, R. (2000), The Beginnings of Accounting and Accounting HistoryAccounting Practice in the

    Middle East (8000 B. C. to 2000 B. C.) and Accounting Thought in India (300 B. C. and the Middle Ages) (New York: Garland Publishing).